Category Archives: Lili Kolisko

The Archbishop of Canterbury wants to sabotage Easter

My positive Easter mood, as conveyed in my last post, was quickly overshadowed by no less a person than the Archbishop of Canterbury, the Most Reverend Justin Welby.

Archbishop Justin was heard on the news programmes brightly announcing how, after more than a thousand years of Easter being a moveable feast, he had hopes of reaching agreement with the other churches to settle upon a fixed date for Easter. He said he would “love” to see Easter become a fixed date by the time he retires. But he added that it might take up to a decade for that to happen:

“I would expect between five and 10 years’ time – I wouldn’t expect it earlier than that not least because most people have probably printed their calendars for the next five years.”

Mr Welby said that he will consult with other authorities including Pope Francis and the Coptic Pope to negotiate a change to the date. It is very unlikely that any change will be made without the full assent of all those authorities.

Mr Welby did warn however that churches have been attempting since the tenth century to fix the date of the festival, which at the moment is set with reference to the moon and the sun. The legal foundation for changing the date of Easter has been in law since the Easter Act of 1928. But for it to be changed, churches need to assent to it — though the law allows the Government to simply decide to fix the date, authorities have deferred to churches since it was passed.

Since the fourth century, the date of Easter has fallen on the first Sunday, after the first full moon, after the spring equinox. That means that it can vary hugely from year-to-year. In 2017 for example, Easter Sunday will fall on April 16, and in 2018 it will be on April 1.

I wrote about this a year ago, in my post “Why Easter should remain a moveable feast” and there I set out details of some fascinating experiments done by the late Lili Kolisko, following indications given by Rudolf Steiner. These experiments demonstrate clearly that on the true date of Easter, there is an influx of cosmic energies of resurrection to the Earth. When worked with by priests and worshippers in Easter services, these energies have a hugely beneficial influence on all creation, whether the priests and congregations are aware of it or not. It will be yet another triumph for the oppositional forces if this energy is not used on the true Easter day.

Just before Easter, I decided to write to Justin Welby to ask him to re-consider. The reply I got from his correspondence secretary was very worrying:

“Dear Mr Smith – Archbishop Justin has now left London to spend Holy Week and Easter in Canterbury and so I have been asked to write thanking you for your message.  The proposal to fix the date of Easter was made by the Coptic Pope Tawadros II, after discussions with Pope Francis and the Ecumenical Patriarch.  The proposal is at an early stage of discussion between the main Christian denominations.  The world-wide Anglican Communion is not leading on this but the Primates of the Communion, meeting in Canterbury recently, were supportive of the idea.”

How sad it is that these princes of the Christian church seem to have no knowledge of the true esoteric meaning and power of Easter. On March 25th, I sat with the farm team at Tablehurst Community Farm to listen to a reading of a passage from Emil Bock’s book, “The Three Years”, which described the real meaning of what was happening on that first Good Friday. It was a sobering thought to discover there was more true feeling and understanding of Easter in that simple gathering than exists among all the primates and popes of the Christian denominations.

Perhaps Archbishop Justin sees himself as a moderniser, in the mould of Tony Blair, bringing new thinking to fusty old institutions. But perhaps, also like Tony Blair, he hasn’t got the first idea of what it is he is tinkering with, and will bring disaster in his wake. Mr Welby would like to retire knowing that he has secured a fixed date for Easter – this would be his legacy. Instead, it will be another triumph for those who hate the spirit, if all the churches celebrate Easter on a day when none of the great Easter cosmic energies of resurrection is coming into the Earth. For anyone who cares about this, it’s time to start writing to these churchmen – we’ve got five years or so to get them to think again.

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Filed under Archbishop of Canterbury, Easter, Justin Welby, Lili Kolisko, Rudolf Steiner

Why Easter should remain a moveable feast

As we all know, journalists have staple seasonal themes that they return to with slight variations year after year. Thus in the summer, they write about school exam results and how A levels are not as rigorous as they used to be; in the autumn, when the clocks go back, they call for the abandonment of British Summer Time and if that should disadvantage the Scots, it’s no more than they deserve for their nationalist importunings; and in Spring they ask why is Easter so early/so late this year and why can’t we just pluck a fixed date out of the air and settle on that?

These journalists usually manage to find some politicians and even church representatives to back up their call to settle on one date. Secularists have suggested that Easter should fall on the second Sunday of April each year. The World Council of Churches in 1997 suggested replacing the current equation-based system for calculating the date with direct astronomical observation.

For Easter is indeed a moveable feast. To state it as simply as possible, Easter falls on the first Sunday after the first Full Moon after the Spring Equinox on 21st March. It can be as early as 22nd March, as it was in 1761 and 1818, but will not be again until 2285. It can be as late as 25th April but that hasn’t happened since 1943 and won’t recur until 2038 (although as we will see later, the church authorities got the 1943 date wrong). The commonest date is 19th April though the full cycle of Easter dates only repeats after 5,700,000 years.

Now all this is of course very untidy and much annoys bureaucrats, atheists, skeptics and planners who would like to have fixed public holiday dates – but these people are wholly ignorant of the fact that on the true Easter Sunday intensified cosmic energies flow into the earth.

To back up that statement, I’m going to refer to some remarkable experiments done by Lili Kolisko (1889 – 1976), who did investigative scientific work into etheric formative forces, following indications given by Rudolf Steiner. She had shown that it was possible to get an image of the life-force of a plant by making a highly potentised solution of the plant essence through very great dilution, and then adding a solution of certain minerals which represent planetary forces – Silver Nitrate, Iron Sulphate or Gold Chloride. A piece of litmus paper is placed upright in a saucer with the solution and the liquid, rising to a certain height, shows the most striking colours and shapes which reveal the invisible etheric forces working in the plant. The technique is known as capillary dynamolysis.

Lili Kolisko

Lili Kolisko

In 1943, by which time Mrs Kolisko was living in the UK and carrying out daily experiments with capillary dynamolysis, Easter fell shortly after the equinox on 28th March. The church authorities in England had ruled that the Easter Full Moon should be considered to be a month later and that the festival should be celebrated on 25th April. The Astronomer Royal maintained that the earlier date was correct. Mrs Kolisko set out through her experiments to see which of them was right. Every day she repeated her experiments and a certain pattern showed itself again and again, until on Sunday 28th March a resplendent form of shape and colour appeared, quite different from the others.

On the church authorities’ preferred Sunday of 25th April there was no difference from the pattern of any other day.

A similar strengthening of the etheric forces was revealed on the true Whitsuntide, six weeks later. So to anyone looking at the photos of these experiments, there can be no doubt whatever that a remarkable inpouring of spiritual power takes place on the true Easter Sunday and at Whitsun. It indicates that both Easter and Whitsun are cosmic events. If any of you want to read more about this, there is a monograph by Lili Kolisko, called Spirit in Matter, available here.

And I’m tempted to quote one of Steiner’s remarks from his autobiography, that materialism “looks at matter but is unaware that it is really spirit that it is looking at, only it is appearing in material form.”

But I don’t expect that this will become a staple seasonal theme for journalists any time soon.

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Filed under Anthroposophy, Lili Kolisko, Spiritual Science