Category Archives: Humanism

Difficult days for Steiner Waldorf schools in England

These are dark and difficult times for Steiner Waldorf schools in England, so much so in fact that I fear for their survival.

I refer to England, rather than the rest of the UK, because it is the Department for Education (DfE) in England that oversees Ofsted which is responsible for inspecting a range of educational institutions, including state schools and some independent schools within England, and which is currently concentrating its efforts on giving Steiner schools as hard a time as possible. In Scotland, Wales and Northern Ireland the situation is different and the Ofsted equivalents in those countries do not appear to have it as their mission to close down Steiner schools.

It was of course the disastrous failings at the now-closed Kings Langley school that provided the main impetus for this campaign against Steiner schools. As Tom Hart Shea, a former head teacher who commented on my “Death of a Steiner school” post observed, “I fear the knock-on effects of this saga for other Steiner Schools. By this I mean it would be irresponsible for the DfE not to look for similar failings in other College-run Steiner Schools”.

So it has proved, except that Ofsted is not just inspecting the independent Steiner schools to within an inch of their lives but is also coming down very heavily on the state-funded Steiner academy schools.

The Kings Langley failures led to a wide range of highly critical articles about Steiner education in the national media. On 24th June 2018, the Daily Telegraph published an article with the headline: “ ‘Rotten to the core’ flagship Steiner school to close, as it emerges concerned parents were sent gagging letters”. The article, by the newspaper’s education editor, Camilla Turner, went on to say:

“A flagship Steiner school is to close amid fears over child safety, after it emerged that parents who tried to raise the alarm about safeguarding lapses had been sent gagging letters.

The Rudolf Steiner School Kings Langley (RSSKL) has told parents that it will shut down at the end of this term, following a string of damning Ofsted reports.

Steiner schools, which are favoured by liberally-minded middle-class parents, base their curriculum – which emphasises creativity and imagination – on the spiritual philosophy of Rudolf Steiner.

Parents have accused the school of attempting to “cover up” the full extent of its failings by trying to intimidate those who sought to voice their unease about the goings-on at the school”.

Camilla Turner returned to the theme in another Telegraph article on 20th October 2018, this time with the Steiner Academy Exeter in her sights:

“Ministers have been urged to order fresh inspections of all the Steiner schools in the country, as a second school is threatened with closure amid ‘serious’ concerns about child safety.

The Steiner Academy Exeter was warned by the government this week that it could have its funding cut off, after Ofsted discovered severe safeguarding and governance lapses.

Following the inspection, the regional schools’ commissioner took the unusual step of instructing it to close immediately while the issues were addressed, so it can ensure a ‘safe environment’ for its pupils. It re-opened a week later”.

On 6thDecember 2018, Sally Weale, an education correspondent for The Guardian, also wrote about the Steiner Academy Exeter under the headline:

“ ‘Inadequate’ Steiner school to be taken over by academy chain”.  She went on to report:

“A state-funded Steiner school in Devon is to be transferred to a multi-academy trust after the schools watchdog said it was inadequate.

Ofsted inspectors raised serious concerns about safeguarding and lack of support for children with special educational needs and disabilities (Send) at the Steiner Academy Exeter, which opened in September 2013.

The academy is one of a small number of Steiner schools set up as a result of the government’s controversial free school policy and paid for by public funds. Other Steiner schools in the UK are privately funded”.

Sally Weale followed this up with another Guardian article on 17th January 2019:

“The future of state-funded Steiner education has been thrown into doubt after a series of snap Ofsted inspections found that three of the four such schools set up under the Conservatives’ free schools programme were inadequate.

The four have been inspected in recent weeks – alongside private Steiner schools, a number of which have also been found to be inadequate – following an intervention by the education secretary, Damian Hinds, over concerns about safeguarding.

Ofsted reports for the Frome and Bristol Steiner academies are due to be published later this week and have been shared with parents. Copies seen by The Guardian reveal inspectors’ concerns about a wide range of issues including safeguarding, bullying and lack of support for children with special educational needs and disabilities.

The Frome report accuses leaders and governors of failing to provide pupils with a safe and effective education, due to a lack of understanding about the current statutory requirements”.

Humanists UK, which has for some years been campaigning against Steiner schools, tried to claim the credit for Ofsted’s actions:

“Humanists UK is calling for the urgent closure of three Steiner schools which were rated inadequate by the education inspectorate Ofsted after the schools failed to prove they could keep pupils safe. The inspections are the culmination of a long-running campaign by Humanists UK to expose the dangers of the Steiner school sector. (…)

Humanists UK has long standing concerns about Steiner schools and has consistently campaigned against state funding for these institutions. In 2014 it won an Information Tribunal case against the government, forcing it to publicly release briefings about serious problems with Steiner schools including the bullying of students and teaching racism.

Other concerns raised by Humanists UK included the presence of pseudoscience on the curriculum (including scepticism of evolution and vaccinations and support for homeopathy), homeopathy being given to pupils by the schools’ ‘anthroposophical doctors’, and the fact that a number of private and at least one state Steiner school have opted out of providing vaccinations.

 The Guardian also reports that the School Inspection Service (SIS), which Humanists UK has long campaigned to see shut down on the basis of concerns about its efficacy, has now been closed. Ofsted has hitherto not inspected Steiner schools routinely as that has been the SIS’s responsibility. The SIS was set up by the Exclusive Brethren and also inspects Brethren schools, and Humanists UK had concerns about the quality and impartiality of its inspections. Humanists UK is seeking to clarify its reported closure with Ofsted”.

It is ironic, to say the least, that Humanists UK have been so keen to close down schools offering a thoroughly humanistic (though not atheistic) education. But their last point about the closure of the School Inspection Service (SIS) appears to be true, although I can find no mention of it on the SIS website.  I am sad about this closure, because as I wrote in my Death of a Steiner school post, the ex-HMIs (Her Majesty’s Inspectors) of SIS were the best inspectors I have come across. They were headed up by Jane Cooper, who was formerly a highly respected Principal Inspector for Ofsted. SIS also inspected the Cognita Schools group, which was set up by the late Chris Woodhead, himself a former Chief Inspector of Ofsted. So I think we can be quite certain that SIS really knew their business. As I suspected, it seems likely that they have become the victims of a turf war with Ofsted.

The Guardian returned to the attack on 18th January with an article by their columnist Zoe Williams, headed: “These Steiner ‘failures’ are really a failure of the free school agenda”.  Ms Williams had spotted an opportunity to have a go at the former Education Secretary, Michael Gove, who had been responsible for a huge expansion of the government’s free schools programme, under which four publicly-funded Steiner academies had been created:

“Ofsted inspectors have found three of the UK’s four Steiner state schools “inadequate”, in reports that will be published this week. Their core concerns are believed to be safeguarding, bullying and a lack of support for children with special educational needs. A number of private Steiner schools have also been deemed inadequate.

In a brilliant primer written in 2014, when free schools were still a jewel in the crown of the coalition government, the BBC journalist Chris Cook described the core controversies that might be thrown up by Steiner schools. At that point, and to this day, these are mainly private schools. In a way, the handful that opened on the state’s dollar were the apotheosis of Michael Gove’s promise to parents: if you want to replicate a private education, even at its very wackiest, and you have the energy, you have our blessing.

The headline contention was the very pronounced racism of Rudolf Steiner, who thought black people lived an “instinctual life”, and white people an “intellectual life”. Somehow, though, this was passed over rather mildly as an unfortunate tang of times past, nothing to do with his educational writing, according to the Steiner Waldorf Schools Fellowship (SWSF) – just as a pro-choice campaigner today might shrug off the hardcore eugenicism of Marie Stopes.

Yet the two are not analogous, since Steiner’s white supremacism is a thread running through the rest of the creed, a mulch of reincarnation and homeopathy. One piquant detail of the BBC’s investigation was that four white teachers at a private school, on a diversity training day, when asked their ethnicity, “ticked every box” on the basis that they had only ended up white having passed through every inferior race in their reincarnation journey”.

Ah yes, racism and white supremacism. It is impossible to have any kind of public discussion about Steiner Waldorf education without these accusations being thrown at the schools, however much the schools may emphasise that they do not agree with Steiner’s racial theories. Here, for example, is a statement from the website of the Steiner Academy Hereford:

“Steiner Education is opposed to all forms of discrimination against any person or group of people on the grounds of race, gender, faith, disability, age and sexual orientation and is committed to promoting equality of opportunity and reflecting the diversity of the children, staff and parents served by Steiner schools.  The following is taken from Steiner’s book, “The Universal Human”.

‘ … the anthroposophical movement [ . . .], must cast aside the division into races. It must seek to unite people of all races and nations, and to bridge the divisions and differences between various groups of people. The old point of view of race has a physical character, but what will prevail in the future will have a more spiritual character.’

Nevertheless, even though Steiner’s ideas are based on a profound respect for the equality, individuality and shared humanity of all people, regardless of race or ethnic origin, his works do contain a number of statements on race that are inappropriate in a modern context.

Steiner education thrives on every continent, in every culture and within a wide range of ethnic contexts. For example, during the period of the apartheid regime in South Africa, the only school catering for mixed races was a Steiner Waldorf school and today there are schools following Steiner’s indications on education in diverse cultures and communities, including: Israel, Egypt, Kenya, Sierra Leone, Taiwan, Japan, Brazil or Hawaii, over 60 countries in all”.

Schools can say this sort of thing until they are blue in the face but it will make no difference to the critics, who have found the accusations of racism provide an excellent stick with which to beat the schools out of existence.

Zoe Williams’ article produced a backlash from parents and supporters of Steiner schools in The Guardian’s Schools’ section letters page, including this rather clumsy defence from a governor of the Steiner Academy Bristol:

“I am dismayed by Zoe Williams’ caricature of Steiner education and her willingness to cite state-funded Steiner schools as an argument against free schools. Her description is based entirely on a piece written by Chris Cook in 2014, who conceded he had not looked at state-funded Steiner academies. He concentrated on the esoteric spiritual science of anthroposophy. But this has no place in the Steiner Academy Bristol. We teach all major world religions (certainly not anthroposophy!).

As for Steiner’s ugly racism, we completely dissociate ourselves from such attitudes. Ours is a multi-ethnic, multi-religion school with a sharply focused curriculum that seeks to develop the head, the heart and the soul in a rounded way. Where we do think Steiner was right was in recognising the need for age-appropriate learning that develops the whole child”.

One conclusion I drew in my Death of a Steiner school post appears to have been wrong. When I said that “my main hope for the future of Steiner Waldorf education in the UK now resides with the publicly-funded Steiner academy schools at Hereford, Exeter, Frome and Bristol”, I was reckoning without the zeal of Ofsted’s witchfinders. I said that “because the Steiner academy schools receive public funding, they are held much more accountable by government – but because they are now part of the maintained sector, they are seen as a valid part of the pluralistic education system in England in a way that the independent schools never managed to achieve. Not the least of RSSKL’s disasters is that it makes it far less likely that any government will wish to allow any more publicly-funded Steiner academy schools to be created”.

Well, that last sentence is certainly correct. But I had not expected that three out of the four publicly-funded Steiner academy schools would have received such bad Ofsted reports. The Steiner Academy Exeter was forced to close for a week and has now been taken over by a multi-academy trust (MAT) and the principal, the highly respected Alan Swindell, has left the school and twelve trustees have resigned. This is very likely to mean that Steiner Waldorf education in Exeter will now be in name only. The Steiner Academy Frome, after previous ‘Good’ verdicts from Ofsted, has now been rated ‘Inadequate’ in every single area of inspection and the principal, the excellent Trevor Mepham, has left the school. The Steiner Academy Bristol has also received a damning Ofsted report, which has provoked the school into planning to take Ofsted to court after it was, like Frome, rated as ‘Inadequate’ under each area of inspection and consequently was put into ‘special measures’.

A similar reign of terror is being visited on the independent Steiner schools, with several which had previously been rated as ‘Good’ or even ‘Outstanding’, hurriedly being inspected and told that they are ‘Inadequate’.

What is going on?  I suspect that something like the following has happened: a celebrity parent at Kings Langley wrote to the DfE, along with about 30 other parents, to complain about the school’s inadequate handling of their complaints about safeguarding. The celebrity parent’s letter will have been put onto the desk of the Education Minister, Damian Hinds, together with a dossier of hostile press cuttings about Steiner Waldorf education. Hinds will have said to his permanent secretary: “Get Spielman on the line (Amanda Spielman, Ofsted’s chief inspector) and tell her to put some stick about with these weird Steiner bastards. Make sure she closes down a few of their schools pour encourager les autres. And make sure I don’t get any more letters like this on my desk.”

Now some people may say: What is the problem here? All the schools need to do is to adhere to Ofsted guidelines, particularly on safeguarding, and they will be passed as ‘Good’ or even ‘Outstanding’. Schools need to be more professional in their approach and they need to get this right.

What this ignores, however, is the probability that the schools are now being faced with a highly politicised war of attrition in which the government is determined to close down some Steiner schools so as to avoid embarrassing headlines in the future. In the past, when schools were under the control of local education authorities, Secretaries of State for Education could blame the town halls and civic centres for any lapses in school standards. As Zoe Williams has noticed, the free schools programme means that the responsibility for school failures now ends up on the desk of the Minister.

And now there’s a truly chilling development from Ofsted: Steiner Waldorf education is now to be accused of thought crimes. Amanda Spielman was reported in Schools Week as having written to Damian Hinds, the education secretary, on Thursday after snap inspections of nine Steiner schools – state and private – found six were “inadequate” and three “requires improvement”. Spielman wrote that senior leaders at one school “blamed pupils with SEND for all the problems”, while others witnessed “inappropriate physical handling” of pupils. Some parents who complained were “intimidated”. Spielman has now demanded an investigation into whether the Steiner philosophy is contributing to the failures.

Apart from the aftermath of the Kings Langley closure, why are Steiner schools in such a pickle at the moment? These days I’m pretty much removed from the whole business, since I left Kings Langley in 2014, but my feeling is that the Steiner schools’ movement in the UK, because of its historical allegiance to schools self-administering through a College of Teachers, has not been able to develop a cadre of school leaders able to cope with the latter-day demands of Ofsted and particularly the Safeguarding aspect of school regulation. How many of them will come through this period unscathed I can’t say – but I’m glad my own daughter was able to have a Steiner education, at a time when History of Art was still available as an A-level (Gove removed this as a subject). It has stood her very well in her subsequent university and career path and I hope that, despite the current Ofsted reign of terror, other children will also be able to benefit from Steiner Waldorf education for many years to come.

Critics who laud Ofsted for moving against Steiner schools should be careful of what they wish for. The main beneficiaries of this confected angst about Steiner schools and safeguarding are the manufacturers and sellers of 6’ high perimeter fencing materials, in which schools are forced by Ofsted to turn their schools into fortresses against the world. What children learn from this is that the world is a dangerous place and adults are scary people, not to be trusted. It also leads to the absurd and offensive situation in which kindergarten parents wanting to collect their child from school have to sign in at the school office, wear a lanyard, be escorted across the grounds by a member of staff to the kindergarten and then be escorted back to the school office where they have to sign out and return their lanyard. If that’s the kind of school that Humanists UK are agitating for, then all I can say is that it’s not my idea of a humane or humanist education.

As I’m an unashamed and unabashed anthroposophist, and despite any embarrassment this might cause to school governors wishing to repudiate everything about Steiner except his educational teachings, I will finish with a quotation from Rudolf Steiner which I commend to all Steiner school teachers who are seeing their best efforts crumbling to dust at the moment:

“However good the right may be that you want to bring to realisation – it will turn into a wrong in the course of time. Benevolence will after a time become prejudicial behaviour. And however good the right may be that you want to bring to realisation — it will turn into a wrong in the course of time. The reality is that there are no absolutes in this world. You work towards something that is good, and the way of the world will turn it into something bad. We therefore must seek ever new ways, look for new forms over and over again. This is what really matters.

The swing of the pendulum governs all such human efforts. Nothing is more harmful than belief in absolute ideals, for they are at odds with the true course of world evolution.  (…)

It is (Ahriman) who will and must be the bearer of our future civilisation. This is a harsh truth, but it is important. It is intimately bound up with the fact that destructive powers will have to enter into the future progress of civilisation. Above all — (…) — destructive powers will have to enter into the whole field of education, and especially the education of children, unless the matter is taken in hand with wisdom. Because of the general trend of civilisation, and the customary practices and emotions of people, destructive powers will also enter more and more into the whole social sphere. They will above all bring more and more destruction into the actual relationships between people”.

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Filed under Ahriman, Free Schools, Humanism, Kings Langley, Ofsted, Steiner Waldorf schools, Waldorf critics

A tent in which to pass a summer’s night

‘Our highest truths are but half-truths;

Think not to settle down for ever in any truth.

Make use of it as a tent in which to pass a summer’s night,

But build no house of it, or it will be your tomb.

When you first have an inkling of its insufficiency

And begin to descry a dim counter-truth looming up beyond,

Then weep not, but give thanks:

It is the Lord’s voice whispering,

“Take up thy bed and walk.” ‘

A.J. Balfour’s poem came to mind when, after my previous posting (“The terror of the infinite desert: atheists in the face of death”) I was challenged by one of the more prominent Waldorf critics, Alicia Hamberg, to say what kind of God I believed in; and more than that, to say what kind of God Rudolf Steiner may have believed in.

The question of what kind of God I believe in I will leave for another posting; and needless to say, I am unfitted to pronounce on Rudolf Steiner’s understanding of God, for the insights of a great initiate like Steiner are beyond anything that I could truly grasp or usefully comment on. What I will attempt to do in this posting, however, is to bring together some thoughts that may help to erect a tent of these “half-truths” to shelter us for a night or two during our journey towards understanding something of Steiner’s spiritual vision.

These half-truths are of course ones that appeal to me but may not appeal to other people. Why is it that we have so many diverging views among ourselves? In his Philosophy of Freedom, Steiner introduces us to the idea of twelve world-views:

“We must be in a position to go all round the world and accustom ourselves to the twelve different standpoints from which it can be contemplated. In terms of thought, all twelve standpoints are fully justifiable. For a thinker who can penetrate into the nature of thought, there is not one single conception of the world, but twelve that can be equally justified — so far justified as to permit of equally good reasons being thought out for each of them. There are twelve such justified conceptions of the world.”

I don’t want to go into this in any more detail now but if you want to explore it further you can of course google Philosophy of Freedom. The reason for mentioning it here is that, of the twelve world-views listed by Steiner, the one to which I am most drawn is called by him Spiritism; and the one that most atheists adhere to, I would suggest, is Materialism. According to Steiner, both viewpoints are fully justifiable, with equally good reasons being thought out for each of them; and because both are valid and rational, they satisfy us and on the whole, we don’t look beyond them. A materialist may find my approach illogical and unjustifiable and I will tend to find the materialist’s approach equally unsatisfactory. The point here is that the truth does not lie within my ‘spiritist’ world-view or your ‘materialist’ world- view but perhaps in a synthesis of the twelve different world-views, or even in a quite different place altogether. The implication is that both of us would be wrong if we were to insist that our view is the only right one. To acquire access to that synthesis, that all-round view of every aspect of the truth, is part of our journey towards wisdom.

I’ve quoted this passage from Tarjei Straume before, but it bears repeating:

“People who are influenced in their habits of thought, philosophies, historical perspectives etc. by anthroposophical studies, don’t always agree. On the contrary, they quite often collide on specific issues, concepts, and perspectives. This is inevitable, because anthroposophy is not an ideology, it’s not a religion, it’s not a lifestyle (although some lifestyles have been associated with it, perceptually), and it’s not a political agenda, the idea of the Threefold Social Order notwithstanding. It may however be classified as a doctrine, or a set of doctrines — not really comparable to religious doctrines, but more to scientific doctrines, say like the doctrine of heliocentrism that was introduced by Copernicus and Galileo in the 16th and 17th centuries — a theory that was officially prohibited by the Church in 1616 but is now so absorbed and widespread that anything that contradicts it is heresy. Thus it may be argued that the anthroposophical worldview is a relatively new heretical theory that may replace Copernicanism, Newtonianism, Darwinism, and Einsteinism in the future…

What it all boils down to, however, is that anthroposophy is nothing but a path to the Spirit available to everyone and basically compatible with any cultural or religious background, including secular humanism. As a matter of fact, humanism is the basis, the point of departure, for the epistemology that is the backdrop of anthroposophy and therefore also its backbone.”

This is clearly not the kind of humanism espoused by the British Humanist Association, whose slogan is: “For the one life we have”. How can they be so sure? Could it be that most of their members are people who take what Steiner calls the Materialist world-view? But these humanists may be surprised to read what Steiner had to say about religion in his 1899 essay on Egoism in Philosophy:

“One way man comes to terms with the outer world consists, therefore, in his regarding his inner being as something outer; he sets this inner being, which he has transferred into the outer world, both over nature and over himself as ruler and lawgiver.

This characterises the standpoint of the religious person. A divine world order is a creation of the human spirit. But the human being is not clear about the fact that the content of this world order has sprung from his own spirit. He therefore transfers it outside himself and subordinates himself to his own creation.

… This way of coming to terms with the world reveals a basic characteristic of human nature. No matter how unclear the human being might be about his relationship to the world, he nevertheless seeks within himself the yardstick by which to measure all things. Out of a kind of unconscious feeling of sovereignty he decides on the absolute value of all happenings. No matter how one studies this, one finds that there are countless people who believe themselves governed by gods; there are none who do not independently, over the heads of the gods, judge what pleases or displeases these gods. The religious person cannot set himself up as the lord of the world; but he does indeed determine, out of his own absolute power, the likes and dislikes of the ruler of the world.

One need only look at religious natures and one will find my assertions confirmed. What proclaimer of gods has not at the same time determined quite exactly what pleases these gods and what is repugnant to them? Every religion has its wise teachings about the cosmos, and each also asserts that its wisdom stems from one or more gods.

If one wants to characterise the standpoint of the religious person one must say: He seeks to judge the world out of himself, but he does not have the courage also to ascribe to himself the responsibility for this judgment; therefore he invents beings for himself in the outer world that he can saddle with this responsibility.

Such considerations seem to me to answer the question: What is religion? The content of religion springs from the human spirit. But the human spirit does not want to acknowledge this origin to itself. The human being submits himself to his own laws, but he regards these laws as foreign. He establishes himself as ruler over himself. Every religion establishes the human “I” as regent of the world. Religion’s being consists precisely in this, that it is not conscious of this fact. It regards as revelation from outside what it actually reveals to itself.

The human being wishes to stand at the topmost place in the world. But he does not dare to pronounce himself the pinnacle of creation. Therefore he invents gods in his own image and lets the world be ruled by them. When he thinks this way, he is thinking religiously.”

I doubt if there is any member of the British Humanist Association who would disagree with any of this and, indeed, it may come as a shock to some anthroposophists that Steiner held such views. The whole essay is well worth reading, as it leads on to some really insightful observations about the work of philosophers throughout the ages.

But Steiner is not content to leave things just with this piercing analysis of religious thinking – and this is where he diverges from secular humanists, who often stop at this point – because he goes on to say that active self-knowledge opens a person to the essential being of the world, with which he is inwardly then so united that he can say with equal truth, “I am” and “I am the world.” The other person’s self also is and is the world, so conflict and disagreement, belief and non-belief are simply irrelevant.

How does one acquire this active self-knowledge? In the last chapter of Steiner’s Riddles of Philosophy (1914), he refers to soul exercises given earlier in the book and elsewhere and says that these exercises can result in the soul unfolding a different consciousness than its ordinary one and thus arrive at spiritual perception. And it is only through this different spiritual perception that the soul can truly know itself and consciously experience itself in its essential being. He also realises that many people will not be able to go along with this:

“It is only too obvious that the adherents of many modern points of view will consign the world revealed here to the realm of mental aberration, of illusion, of hallucination, of auto-suggestion, and the like. One can only answer them that an earnest striving of the soul — working in the way just indicated — finds, in the inner, spiritual state which it has developed, the means to distinguish between illusion and spiritual reality; and these means are just as sure as those used in ordinary life, in a healthy state of soul, to distinguish between something imaginary and something actually perceived. One will search in vain for theoretical proof that the spiritual world characterised above is real; but such proof of the reality of the perceptual world does not exist either. In both cases it is the experience itself that determines how one is to judge.

What keeps many people from taking the step which, according to our presentation, alone offers a prospect of solving the riddles of philosophy is that they believe such a step will land them in a realm of nebulous mysticism. But anyone who has no soul predisposition toward such nebulous mysticism will, along the path just described, gain access to a world of soul experience that is just as crystal clear in itself as the structures of mathematical ideas…”

So Steiner is saying that through true perception of the nature of reality, the human ‘I’ can participate fully in the essential nature of everything – there is no longer a need to invent a God that is separate from ourselves because in fact we are ourselves, in the happy phrase of the late Sir George Trevelyan, droplets of divinity. What does this mean, both for us as human beings and in terms of Steiner’s own insights into the prime cause? There is much more to explore here!

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Filed under Anthroposophy, Atheism, Humanism, Philosophy of Freedom, Rudolf Steiner